Nazi anti-Semitism was an intense form of the ‘Jew hatred’ that infected German politics in the 1800s. Many nationalist politicians and pundits, particularly who supported the unification of Europe’s German-speaking states, were exponents of anti-Jewish conspiracy theories. One was Wilhelm Marr, a nationalist writer who coined the term “anti-Semitism”. Marr was not the first German anti-Semite but he was certainly one of the most vocal. In an 1879 pamphlet he claimed the newly-formed German state was at war with Jews living in its borders – and that one would not survive unless the other was destroyed. Other pamphleteers repeated similar tales of a mysterious Jewish conspiracy to sabotage the new nation. Jews served as a ready-made scapegoat for these ultra-nationalists. Almost any political failure could be attributed to the ‘international Jew’ and his unseen interference, despite a lack of evidence.
Anti-Semitic conspiracies persisted in Germany during and after World War I. Jews were regularly blamed for sabotaging the war effort – even though more than 100,000 of them had fought in the German military. The infamous Dolchstosslegende (‘stab in the back legend’) provided another avenue for anti-Semitism, as nationalists and military veterans claimed the November 1918 surrender had been engineered by socialists and Jews. This scapegoatism continued to flourish during the desperate 1920s. Most right-wing political groups of the Weimar era, such as the German National People’s Party (DNVP), harboured at least a small quota of anti-Semites or anti-Semitic ideas. For the most part, these groups kept their anti-Semitism in check by restraining and sometimes expelling the loudest and most vociferous ‘Jew haters’.
Hitler and the Nazis
Sarah Ann Gordon, historian
There were, however, more radical parties where anti-Semitism was tolerated. One was the Nationalsozialistische Deutsche Arbeiterpartei (NSDAP, or National Socialist German Workers’ Party – better known to history as the Nazi Party). The NSDAP sprung from humble beginnings, formed in 1919 as the Deutsche Arbeitpartei (DAP, or German Workers’ Party). Its founding members were insignificant men who all intense nationalists who accepted the Dolchstosselegend and other conspiracy theories, some of them with anti-Semitism at their core. The DAP’s few dozen members met each week to swill beer and curse the same targets: the new Weimar government, the Versailles treaty, other European nations and the alleged political, financial and cultural influence of Jews in Germany.
All this would have amounted to little if not for the arrival of a new member. In September 1919 Adolf Hitler, an army corporal, was sent to spy on the DAP – but while attending its meetings he became enthralled by the group’s political rhetoric. Through 1920 Hitler began to exert more influence over the DAP, chiefly through his passionate and forceful public speaking. The group reinvented itself as the Nationalsozialistische Deutsche Arbeiterpartei (NSDAP, or National Socialist German Workers’ Party). It also achieved steady growth, attracting around 2,000 people to a rally in February 1920. By the end of the year, the NSDAP membership was 3,000 and growing. A sizeable proportion of these new members were hardline anti-Semites, drawn to the NSDAP by Hitler’s own obsession with Jewish conspiracy theories.
In 1920 the NSDAP issued, a 25-point manifesto, the first expression of its political platform. It summarised the NSDAP’s position on a range of issues, including government, economics and foreign policy – but it also contained two explicitly anti-Semitic points:
“4. Only those who are our fellow countrymen can become citizens. Only those who have German blood, regardless of creed, can be our countrymen. Hence no Jew can be a countryman.”
“24. We demand freedom for all religious faiths in the state, insofar as they do not endanger its existence or offend the moral and ethical sense of the Germanic race. The party represents a positive Christianity without binding itself to any particular confession. It fights against the Jewish materialist spirit within and without…”
Two vague mentions of Jews in a broad 25-point manifesto seems quite restrained, given the NSDAP’s reputation as a haven for embittered anti-Semites. This was a tactical move by Hitler and his inner circle. Hitler wanted the increase the NSDAP’s appeal to nationalists, monarchists, ex-soldiers, farmers and the urban middle class. To achieve this, the party had to present a relatively moderate front – while keeping its radical ‘Jew haters’ in check. Extreme rants or spontaneous violence against German Jews would alienate potential members, while placing the party at risk of police action. Hitler instead favoured what he called ‘rational anti-Semitism’. Action against the Jews, he argued, must be patient, planned and disciplined, rather than impulsive or populist. Taunting or attacking Jews would drive them underground, while frightening or alienating non-Jews. Hitler wanted Jews permanently extracted from German cultural and economic life; this could only be achieved with a prolonged campaign of public education, propaganda and legislation. He explained this view in 1919:
“Anti-Semitism based purely on emotion will find its ultimate expression in pogroms … but anti-Semitism based on reason must lead to the organised, legal campaign and removal of Jewish privileges. Its ultimate, unshakeable goal must be the elimination of the Jews.”
1. Anti-Semitism was prevalent in Germany during the 19th century, perpetuated by nationalist politicians and writers.
2. Anti-Jewish conspiracies also flourished during and after World War I as Jews were blamed for Germany’s surrender.
3. Anti-Semites were well represented in post-war political groups, particularly those on the far Right like the NSDAP.
4. During the 1920s Hitler kept his anti-Semitic ideas in check, as he attempted to build a ‘respectable’ party.
5. Hitler preferred what he called ‘rational anti-Semitism’: a prolonged and organised campaign to extract Jews from German public life.